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Movements Traditions
The intensive training programs in the Ouspensky line, where
everybody knows all the old Movements by heart, originated
no doubt from the time that Gurdjieff demanded his pupils
to exercise them, five to six hours a day, as preparation
for the public demonstrations in Paris and in America. The
focus on the newer exercises in the Foundation, and the way
to connect them to inner work, stems from the last stage of
Gurdjieff´s Movements teaching and the enthusiasm of
Mme. Jeanne de Salzmann, who preserved many of these exercises.
The readiness to experiment with new forms of Movements education,
characteristic of the Bennett line, mirrors the open-mindedness
of John Bennett himself.
The key supplied by this comparative effort, and the basic
lesson to be learned is that no line is perfect. When you
want the best of these three worlds you have to sacrifice
your isolation and start working together. That means to co-operate
without being incorporated. This is what we in the Berlin
and Amsterdam Movement groups have done.
Two years ago, we organised in Amsterdam an exchange on the
subject of the "old" Movements between our group
and a group of the original "Ouspensky" line. To
our surprise, Mrs. van Oyen, one of the two living members
of Ouspensky's London group, turned up to join us and when
asked why, given her extreme old age, she replied, "I
saw many years ago how the Work had split itself into small
fractions. Now I heard that an effort is being made to unite
what I had seen drift apart, and for this reason I insisted
on being present. Only if we work together will there be results!"
This is a direction we hope will continue.

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