| Newsletter
3/2003
Interview with Wim van Dullemen in
the German
magazine SEIN
read the interview in german
>>
GURDJIEFF’S MOVEMENTS: A TASTE OF THE SACRED
A translation of an interview with Wim van Dullemen, originally
published in German in the September 2003 issue of the Berlin
monthly ‘Sein’
Sein: What are ‘Movements‘ and who was Gurdjieff?
WvD: Gurdjieff was an esoteric teacher, of Greek-Armenian
parentage. While still a young man, a thirst for a special
kind of knowledge, which he believed existed somewhere
on earth, drove him into the most inaccessible areas of
the Orient, on a search that was to last for more than
twenty years. When he died, in Paris in 1949, he left a
legacy of unique diversity. In addition to three books,
he composed over 200 musical pieces and created an intriguing
body of some 250 dances called Movements. No doubt these
Movements formed a spearhead of his Teaching, for he wanted
to be known simply as ‘a teacher of dances’.
For many, their first impression of the Movements will be
the ‘never-before-seen’, because they are different
from anything known in the world of dance so far. They are
called ‘sacred’ because of their impact on our
psychological state and awareness.
Sein: In what way do these Movements differ from all kinds
of other body-awareness techniques offered nowadays, like
Hatha Yoga, Qi Gong and Tai Chi?
WvD: What Movements have in common with these techniques
is that they also are a discipline requiring effort and dedication.
The differences, however, are great, and the first that comes
to mind is the wonderful music that accompanies them. This
makes them much more ‘dance’-like, but they differ
from ballet in this sense that, rather than the individual’s
subjective personality these Movements express a more objective
approach towards the laws that govern life.
Sein: What do you mean with ‘objective’ and why
would Gurdjieff be more objective than masters of modern
dance like Bejart or Graham?
WvD: Without denying the tremendous value of these pioneers
of modern ballet, one could say that the Movements are more
directed towards an inner search. While doing Movements,
one has to submit oneself to unusual, mathematical positions.
This liberates one from one’s habits and society’s
conditioning, and, on the other hand, these positions illustrate,
like a new kind of language, a possible psychological evolution.
This language, in spite of its mathematical precision, can
be deeply felt. A new balance comes about in the dancer;
the music, the gestures and his inner aspirations become
one and it is as if he enters a new place, one without walls,
without time....it is as if he tastes the sacred....a renewal
of the promise made to man that we can renew ourselves...can
be born again.
Sein: How come these Movements, created more than fifty years
ago, are so little known and where can they be seen, where
can one study them?
WvD: Because, after his death, Gurdjieff‘s pupils made
a deliberate effort to keep them secret , and this has been
so effective that only recently the public has some access
to them. We have established a ‘Movements Foundation’,
an independent organisation, with the aim of stimulating
this process. For example, together with Christiane Macketanz,
my companion in life and the mother of our son Sasja, and
with technical assistance of Martin Permantier, we recently
produced an interactive CD-ROM for doing Movements. Public
performances remain, I have to admit, rare.
In the demonstration, 20 September, Gemeindehaus LuisenKirche
(Berlin), Christiane will show a variety of Movements. And,
for the benefit of our classes in Berlin, as well as for
individual training, Christiane and I are working on the
creation of a new pedagogical structure for teaching all
elements needed for learning Movements.
Sein: Could you mention some of these elements?
Quietness, relaxation, awareness of one’s body, establishing
harmony between mind, feeling and motion, and, of course,
knowing them in full historical detail.
Let me summarise: all ancient cultures relate dance to the
manifestations of God and Creation. The Movements can be
seen as an ultimate effort by Gurdjieff to reinstall in the
lives of people a new ritual to stimulate and assist the
transformation of individual people and of society as a whole.
Wim van Dullemen, 1942, pupil of the Dutch composer Wijdeveld,
is one of the first musicians to perform the music of Gurdjieff
in concert halls of international importance. Five CD’s
of his music have been published and he is active as a teacher
of Movements in Amsterdam and in Berlin.
Christiane Macketanz, 1959, studied with a student of Mary
Wigman and later learned step dance and modern dance. As
performer and teacher of Movements she has been working with
Wim van Dullemen for the last seven years.
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