home
sitemap
contact
shop
links
events
music
movements



Table of Contents
A selection of entries:
Alchemy
Amulets
Aristotelianism
Astrology
Bacon, Francis
Blake, William
Blavatsky, Helena Petrovna
Boehme, Jacob
Bogomilism
Catharism
Christian Theosophy
Comenius, Jan Amos
Clement of Alexandria
Cusa, Nicholas of
Dante Alighieri
Cryptography
Dionysius Areopagita, -Pseudo
Eriugena, Johannes Scottus
Ficino, Marsilio
Freemasonry
Gnosticism
Grail traditions
Gurdjieff, Georg
Hermes Trismegistus
Hermetic Literature
Illuminism
Intermediary Beings
Jewish Influences
Jung, Carl Gustav
Kabbalah
Magic
Manichaeism
Music
Mysticism
Neopaganism
Neoplatonism
New Age Movement
Newton, Isaac
Occult / Occultism
Paracelsus
Pico della Mirandola, Giovanni
Reincarnation
Rosicrucianism
Satanism
Scientology
Secrecy
Spiritualism
Steiner, Rudolf
Swedenborg, Emanuel
Tarot
Templars
Valentinus and Valentinians
Witchcraft (15th – 17th Centuries)
Zoroaster

 

 

Newsletter 1/2005

Review of
The Dictionary of Gnosis and Western Esotericism

by Pauline Tiben

ISBN 9004141871

buy now >>


Hey look, this Gurdjieff of yours is in the newspaper’ my father said a few weeks ago, and shoved a full-page article under my nose. And indeed, Gurdjieff’s face looked at me under a heading ‘Toast of the Idiots’, as part of a grand announcement of a remarkable new encyclopaedia to be published on March the 8th.

Today, on Easter Sunday, the said encyclopaedia is on my desk and I have clearly seen for myself that the article as appeared in the NRC (Dutch newspaper catering for a more intellectual readership) has not been exaggerating. The Dictionary of Gnosis and Western Esotericism, compiled and edited by Professor Dr. Wouter J. Hanegraaff, a religious scientist, is an impressive reference work which places gnosis and esotericism in historical perspective. Its 1200 pages are divided into two volumes, beautifully bound and executed. It is the first comprehensive reference work to cover the entire domain of ‘Gnosis and Western Esotericism’ from the period of Late Antiquity to the present. All those strange and often half-understood ideas and phenomena which are usually ignored or only receive marginal treatment in religious science are central in the Dictionary of Gnosis and Western Esotericism. I think it is of major importance that these religious undercurrents are finally taken out of their murky corners and receive serious scientific attention, mapping out historical developments, their influences, and what they are about anyway.

To quote from the newspaper article: “Not only the scope of the described phenomena is surprising. No, also the fact that the subjects are described in a neutral way. This lack of rethorics is not often the case when it is about occultism, gnosis or esotericism. That is a battle field of biased polemists (such as all the fuss around the novel ‘The Da Vinci Code’) where until recently science could hardly be bothered to take a look. In the Dictionary any negative sides are not covered up, nor, however, used to disqualify a particular phenomenon as a whole.” According to Wouter Hanegraaff, the reader is quite capable himself to decide what is true of not, or what is right or wrong. Indeed, when reading bits and pieces, the neutral, factual tone is striking and very agreeable. No judgements anywhere, just the carefully formulated results of ‘cool’ observation.

The entries concerning Gurdjieff are excellent. It contains a five-page entry about Gurdjieff, a four-page entry about the Gurdjieff Tradition, a two-page entry about Ouspensky. The Dictionary describes Gurdjieff as “incontestably among the most influential 20th century esotericists”. To quote from the Dictionary: “Often, his ideas are applied without acknowledgement, and a study of this aspect of the reception of his teaching needs to be undertaken to show the surprising extent to which his ideas and terminology, in widely varying interpretations and alterations, have become a significant cultural and philosophical influence in contemporary arts, letters and various forms of therapeutic praxis, including such unexpected areas as corporate management training.”

Wouter Hanegraaff is Professor of History of Hermetic Philosophy and Related Currents at the University of Amsterdam, the Netherlands. He is co-responsible for the Bachelor Minor ‘Westerse Esoterie’and the Master trajectory ‘Mysticism and Western Esotericism’. At the moment, the University of Amsterdam is the only academic institution in the world that offers a complete program in this field.

Subdepartment History of Hermetic Philosophy and Related Currents
http://www.amsterdamhermetica.com

.............................................................................................................

Brill Academic Publishers

Marketing Department
P.O. Box 9000
2300 PA LEIDEN
The Netherlands
Tel + 31 71 53 53 500
Fax + 31 71 53 17 532
www.brill.nl

Productlink:
http://www.brill.nl/m_catalogue_sub6_id21292.htm


| 2/2


| 2/2